Is it makruh to marry in the month of Muharram? As I have heard from some people?

question
Is it makruh to marry in the month of Muharram? As I have heard from some people?

marry in the month of Muharram is Makruh
the answer
Alhamdulillah.

In the month of ‘Muharram’ i.e. the month which is the first month of the lunar year; There is no difficulty in getting married or proposing marriage in that month. It is not makruh either; Not forbidden. Due to many documents related to:marry in the month of Muharram

one: marry in the month of Muharram

Based on the basic provisions of legality and immunity; In cases where no document has been cited which would alter the original provision. A principle agreed upon by scholars is: “The basic principle of practices and actions is legality; until the document of prohibition is cited”. Since there is nothing quoted in the Qur’an-Hadith, Ijma-Qiyas of the scholars and the sayings of the Salaf Salihins which prohibits marriage in the month of ‘Muharram’; So the original validity provisions will be followed and fatwa will be issued.

Two: marry in the month of Muharram

There is consensus among the scholars in favor of validity; For you it is ijma sukuti (silencing ijma). Since we Sahabah, Tabayeen, Accepted Imams and their predecessors and successors till our time did not find any scholar who called marriage or proposal of marriage in the month of Muharram as Haraam or Makruh.

This is enough evidence to invalidate and impure the words of a person who forbids marriage in this month that this is a fatwa that has no evidence and no scholar’s statement.

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Second Marriage💘What does Islam say about second marriage?

Marriage wishes / যে ব্যক্তি রমযান মাসে বিয়ে করতে চায়

Marriage / বিয়ের খোতবা পড়াকালে সূরা ফাতিহা

Hijab | Disapproval of the bride’s hijab by the proposer

Meaning of a wife | এক স্ত্রী দুই স্বামী হারাম কেন ?

Three: marry in the month of Muharram

The month of ‘Muharram’ is an honorable and dignified month. Regarding the virtues of this month, the saying of the Prophet, may God bless him and grant him peace, is quoted: “After the month of Ramadan, the fasting of the month of Muharram is the best.” [Sahih Muslim (1163)]

It is reasonable to seek blessing and dignity in such deeds in the month which Allah has addressed to Himself (شهر الله المحرم – Allah’s month of Muharram) and in which fasting in that month is more rewarding than fasting in any other month. It is not right to be depressed in such a month, to be afraid of marriage and to consider it inauspicious to marry; Which is Jahili superstition.marry in the month of Muharram

Four: marry in the month of Muharram

If someone wants to prove that this ‘Muharram’ month is the month in which Hussain bin Ali (RA) was martyred; As some Rafeziras do; Then it will be said to him: Undoubtedly the day of his martyrdom is a day of irreparable loss in the history of Islam. But even so, that does not necessarily make marrying or proposing marriage on that day haraam. There is nothing in our Shari’ah that prevents the rejoicing from renewing the mourning every year and continuing the mourning in this way.

We have the right to ask those who are making such a statement: On the day that the Messenger of Allah, may God bless him and grant him peace, died, did not a greater calamity befall the Muslim Ummah than this! Then why is it not forbidden to marry in the whole month of Rabiul Awal?! Why is there no quote from any companion, from any member of the Prophet’s family or from any scholar after them that it is haram or makruh!!

Thus, if we continue to mourn the death or martyrdom of a member of the Prophet’s family or a great Imam from among others every day, then the days and months of joy and happiness will be shortened and people will fall into a crisis from which they do not have the strength to overcome. No doubt the evils of new introductions in religious matters fall upon the first introducers; Those who disobey the Shari’ah and come to amend it despite the Shari’ah being perfected and chosen by Allah.

Some historians have mentioned that the person who first expressed this opinion; Rather, the first person who introduced the tradition of renewing the mourning scenes at the beginning of the month of Muharram was Shah Ismail As-Safawi (908-930 AH). As mentioned by Dr. Ali al-Wardi in “Lamhatun Ijtimayyya fi Tarikhil Irakb” (1/59): Shah Ismail did not stop at intimidation in promoting the Shia doctrine; Instead, he adopted another medium.

It is a means of propaganda and appeasement. He ordered the celebration of the assassination anniversary of Hussain (ra) in the same manner as it is being celebrated today. Earlier, the Buwayhid kings of Baghdad started celebrating this event in the 4th century AH. But after them it was neglected and its importance diminished. Finally came Shah Ismail. marry in the month of Muharram

He further developed the ceremony, adding to it the meetings of ta’zia (mourning); So that this ceremony creates a strong impact on Dil. It is fair to say that this was the main driving force behind the spread of Shi’ism in Iran. Because among them the expressions of sadness and tears, the massive flying of flags and the beating of the tabla, etc., root the faith deep in the heart and strike at the hidden tantris of the heart.”[End]

Five: marry in the month of Muharram

Some historians prefer the opinion that the marriage of Ali (RA) with Fatima (RA) took place as early as the third year of Hijri.

Ibn Kathir (RA) said:

Baihaqi quotes from Al-Marifah by “Ibn Manda” that Ali (RA) married Fatima (RA) one year after Hijrah and started living with her another year. Therefore, Ali (may Allah be pleased with him) lived with Fatimah (may Allah be pleased with him) in the beginning of the third Hijri.” [Concluded from “Al-Bidayah An-Nihaya” (3/419)]

There are some other talks in this Masala. But what is important here is that no scholar has said against marrying in the month of Muharram. Rather, for a person who marries in the month of Muharram, Amir al-Mu’minin Ali (ra) and his wife Rasulul

Sayyida Fatimah, the daughter of Allah’s Messenger (may peace be upon him) has a good example of marriage.

Allah is All-Knowing.

The Islamic month of Muharram holds special significance for Muslims around the world. Aside from its importance as the first month of the Islamic lunar calendar, Muharram is a time of reflection, remembrance,

and observance for various historical events. However, amidst these solemn occasions, some cultural customs include marrying during this sacred month. In this article, we explore the traditions, significance, and customs of marrying in the month of Muharram.

1. Understanding the marry in the month of Muharram

Muharram marks the beginning of the Islamic New Year, and it is considered one of the four sacred months in Islam. These months are Dhul-Qa’dah, Dhul-Hijjah, Muharram, and Rajab. The Holy Quran refers to them as significant periods for acts of worship and good deeds, as they hold a greater spiritual value.

The 10th day of Muharram, known as Ashura, is particularly significant as it commemorates the martyrdom of Prophet Muhammad’s grandson, Imam Hussein. During this time, Muslims engage in fasting, prayers, and reflections on the sacrifice and courage shown by the family of the Prophet.

2. The Tradition of marry in the month of Muharram

Marrying during the month of Muharram is a custom observed by some Muslim communities. While it is not obligatory, many families consider it a blessed time to solemnize their marriages. Couples who choose to marry in Muharram often seek additional blessings for their union, drawing inspiration from the reverence and spirituality associated with this sacred month.

3. Embracing Customs and Practices

Each culture and region may have its own unique customs surrounding weddings in Muharram. However, the essence remains rooted in the significance of the month itself. Couples may choose to have simple and intimate ceremonies,

emphasizing the spiritual aspect of their union rather than lavish celebrations. Family and community involvement play a central role, with loved ones coming together to pray for the couple’s happiness, prosperity, and harmony in their married life.

4. Combining Joy and Solemnity

Marriages in Muharram strike a balance between joy and solemnity. While it is a time of celebration and love, couples and their families also pay respect to the historical events associated with this month. This combination fosters a deeper appreciation for the sanctity of their commitment and encourages a mindful approach to starting a new chapter in life.

Conclusion

Marrying in the month of Muharram is a meaningful choice for some Muslim couples who wish to intertwine their lives during a spiritually significant time. By embracing the customs and practices surrounding this sacred month, they seek blessings and divine guidance for their journey together. marry in the month of Muharram

It is important to remember that while this custom is cherished by many, it is not mandatory, and every couple is free to choose the time and manner of their wedding based on their beliefs and personal preferences. Ultimately, what matters most is the love, respect, and understanding shared between two individuals embarking on a lifelong partnership.